Tuesday, April 26, 2011

Post Election Blues: Is it time for Real Democratic Governance in Nigeria?

“We have come to a clear realization of the fact that true individual freedom
cannot exist without economic security and independence. “Necessitous men are
not free men.” People who are hungry and out of a job are the stuff of which
dictatorships are made"– President Frederick Delano Roosevelt, USA.


The much awaited election to state and federal offices is over in Nigeria and one can only pray that discussion will shift to real governance in Nigeria. However, if history is any guide one should not expect much in terms of governance, policies and programs. If anything at all, the victors usually take all, no thoughts are given to forming a government of national unity. And of course, the vanquished heads to court, disputing every vote obtained by the opponents. As things goes, nothing gets done, the citizenry went back to their penury until the next election circle when politicians dole out gobs of stolen funds as campaign “settlement”.

As FDR rightly argues in the quote above, true individual freedom cannot exist without economic security and independence, as necessitous men are bound to remain in bondage. For there to be true democracy in Nigeria we first have to fight to create structure that will breed free and fair election. As long as the economic situation remains anemic politicians and political jobbers will always found a way to take advantage of the rot in the system.

This is why efforts by Lagos and Osun states government to create jobs through programs which encouraged private and public employment opportunities should be commended. A viable Nigerian state will remain a mirage until we restructure our country to reflect true federalism espoused in our constitution. No true federalism governs from the center with the hope of a trickle down democratic dividends. The government closest to the people of Nigeria remains the least funded in our polity. Strengthening Nigeria’s local government through adequate funding and oversight ensure accountability.

Recent bloodshed and violence following the presidential elections could be directly traceable to the Nigerian mindset that often wrongly believes that whichever region has his/her son or daughter at the center stands at a better advantage than others. As we found in the southwest, and as I am sure the people of south/south and southeast will soon found out, things are not often as they seem. If the protesters in the north had stop to ask themselves what economic benefits had accrued to them when Northern Nigerian sons had ruled at the center they would have been better served to focus their energy on voting out political jobbers at their respective state houses instead of unleashing their anger on defenseless National Youth Service Corps members.

We are a nation of deep passion and allegiance, which unfortunately often get deployed in the wrong direction. It is high time we start directing that energy and passion in restructuring our country so it could be better serve its citizens. Nigeria needs true federalism before it could deliver the true dividends of democracy to its citizens. There is a promise that with a sizable opposition in the federal parliament, we may begin to explore this direction but as V. O Key states: “There are two radically different kinds of politics: the politics of getting into office and the politics of governing”

Monday, March 14, 2011

Bashorun J K Randle and his Diatribe on Role Model in Politics

"All governments lie, but disaster lies in wait for countries whose officials
smoke the same hashish they give out." – I. F. Stone
Perhaps the most important political “sour grape” of the current electoral campaign season in Nigeria remains the Lagos State Gubernatorial Debate. Ever since Oyo state had been taken over by warlords and “political godfather”, Lagos state has become the cynosure of all eyes when it comes to free and fair elections. That state has now for all intents and purposes become the oasis of democratic dividends since the advent of the third republic. Thanks largely to its highly intellectual populace and urban setting, Lagos state is now the pace setter state in anything democratic and economic developments.

The Lagos state gubernatorial debate was therefore keenly watched by most Nigerian in Diasporas. I was fortunate to watch the debate posted by one of the “forumers” on Nigerian most popular soccer forum: The Cybereagles. Before watching the debate we had argued back and forth on the intelligent questions that we expect each candidate will ask their opponents. For instance, we had hoped that at least one of the candidates will acknowledge the good work being done by Governor Fashola with a follow up question on how he plans to reduce the increasing debt portfolio of the state.

You can then imagine our horrors, when in actual fact rather than ask sound questions about the management of the state, the contestants regaled the audience on who can shout the loudest and hurl the vilest abuse on each other. At the end of the day, Governor Fashola came out even better than he went in. He out-thought, out-smart and out-strategize all the contestants in tow. He understood the state like the palm of his hands and knows what the problem with the state are and the solutions to those problems some of which he is already tackling. Even the question one would expect to trip him, like the issue of striking medical doctors was sufficiently explained by the Governor with gusto! He traced the genesis to the lopsided revenue allocations between the state and federal government.

The most embarrassing participants are the one we had all expected will perform well, for example: Bashorun J.K. Randle. To call his performance a meltdown will be doing injustice to those words. First of all, to whom much is given much is expected. As an astute accountant, we all expected that he would have done his homework on the “ballooning debt” of the state and as such will be able to proffer solutions on how to tackle it. Instead, he started out in jest talking in his opening statement about how his Chelsea football club beat Governors Fashola’s Manchester United that weekend. Then, he asked a rather innocuous question about the lack of access to the state governor. On its face, this would have been a sound question if and when asked by a private citizens complaining about government neglect of a community initiative. It turns out that his complaint is entirely hinged on a pecuniary interest to him alone. He wanted Fashola government to bend the rules in his favor with respect to a house he had built on top of drainage. When the governor draws his attention to that fact, he drew umbrage. From that point onwards he started sulking. He got unhinged, and started behaving erratically.

His answer to every other question often dovetails into an incomprehensible ranting and talks of lack of respect for elders. This is very common with Nigerian of all hue. Once we lost an argument we take refuge in age, as if the age of Methuselah has anything to do with Solomonic wisdom. To top it off, at the end of the debate, he refused to shake hands with Governor Fashola. Unbeknownst to him that he still has a live microphone on at the end of the program, he loudly rant: “Awon Omo ti o le ko” which could literarily translated meant: “Kids without home training” while refusing to embrace the governor.

And now, we learnt from a report in Guardian newspapers published on Friday March 11, 2011, that his latest grouse is that there are no more role models in politics. Well, he needn’t look too far for that reason. All he needs to do is look in the mirror. There is a great need for us to respect the office we are seeking. You don’t disrespect that office by publicly calling the occupant of that office a kid with lack of home training, just because you are older than the current occupant. He also twisted or out rightly misunderstood the governor’s response on the lack of access to him.

The governor stated in that debate that building on drainage is a criminal activity and if Bashorun Randle wishes to resolve that case he should contact the attorney general of the state. Nigerians often speaks against nepotism but will look the other way when they are the ones perpetrating such evils. To erect a monument to honor a past hero, instead of going through your elected representative in the state assembly we often tries to up ended the process by going directly to the governor and then complain bitterly later when rejected.
Bashorun Randle has little or no temperaments that will enable him handle the combustible politics of Lagos. Thank God for that debate, we learnt more about him in that debate than any other candidate on the podium. We know one thing: He is not fit for the office he is campaigning for.

Monday, February 7, 2011

Bribery and the Nigerian Psyche: More from Dowden

More from Dowden:

[b]About Lagos[/b]

Can Khartoum and Lagos be on the same planet, let alone the same continent? While Khartoum dozes safely in an eternal haze, Lagos bursts with dangerous energy. Lagos is like a Hong Kong feeling it's fallen behind, a New York without the good manners. But unlike the prodigious creativity of New York or Hong Kong, the maelstrom of frenetic motion seems like some monstrous machine that has broken its drive shaft, gone into hyperdrive and is whirling intself to pieces. Seems? Impenetrable, incomprehensible to outsiders, Lagos survives. It pulsates. It grows. It works.

So does Nigeria. By any law of political or social science it should have collapsed or disintegrated years ago. Indeed it has been described as a failed state that works. Recalling the image he had used in his novel [i]A Man of the People[/i], Chinua Achebe, Nigeria's celebrated novelist, wrote of Nigeria in 1983, 'this house has fallen.' Maybe, but some peoople are living fabulously wealthy lives amid the ruins. And others survive and get by. How? it's a mystery. The secret lies in the layers of millions upon millions of networks, personal ties, family links, ethnic loyalties, school fraternites, Church connections and scores of other unrecorded, informally organized bonds of trust that make things happen. (This ha its advantages and disadvantages, for one it provide a social security which the government ought to put in place, but the demerits is that it feeds nepotism and cronyism. Lets continue with Dowden) . Forget the government, the formal structures. What makes Nigeria works is a matrix of social, political and economic connections that ensure most people get food and shelter. The hidden wiring also creates Presidents, makes fortunes and prevents wars. But it also ensures that the vast majority of Nigerians are kept outside the ruler-owner circle, never given the chance to fulfill their- or Nigeria's - potential.

A successful Nigeria could transform the continent in the twentyfirst century. Its resources grow more valuable as they become globally scarcer. Among the world's biggest oil producers, it is becoming one of America's main suppliers. Gas too has come on stream and production is expected to double and double again in the decade. Its 120 million plus people- or is it 140 million? The numbers are disputed like everything else in Nigeria- are a quarter of sub-Saharan Africa's population and among them are astonishing talents.

In business, law, science, art, literature, music, sport, Nigeria produces phenomenonally talented individuals as if its superheated society throws up brighter, hotter human beings than anywhere else.

[b]Murtala Mohammed Airport (MMA) [/b]

It is ironic that most people's first experience of Nigeria is MMA at Lagos, named after the only ruler of Nigeria whom almost all Nigerias revere. Murtala Mohammed came to power in 1975 in a coup committed to order and efficiency. The airport named after him became a monument to disorder and dishonesty. Visitors vie with each other to recall their most bizarre and alarming experiences there. In 2000 the pilot of a British Airways flight from London taxiing his Boeing 747 for take off suddenly saw logs in front of him strewn across the runway. He jammed on the brakes and, as the plane juddered to a halt, figures scurried beneath it. they unlocked the hold and unloaded the baggage into trucks before escaping through a hole cut in the perimeter fence. The police arrived a comfortable two minutes later.

Europeans and Americans, coming from lands where spontaneos offers of help are rare, are often enchanted by the warm welcome they receive in Africa. At Murtala Mohammed it can burn you. With smiles wider than their faces men offer to sort out customs and immigration for you, carry your bags or find you a taxi. unsuspecting visitors who have accepted have been robbed, kidnapped and even murdered. Officials in uniform, often the biggest hyenas of all, tell you, 'You are in big trouble. Come with me' and lead you to a side room to explain how the 'problem' can be solved. They keep your passport and say, 'Please wait here, until you pay up. Two hundred dollars is a modest opening bid.

If someone influential does not meet you, you find yourself floundering in a pool of piranhas. It is the same when you leave. Once, after three weeks of exhausting Nigeria, I arrive at the airport carrying a couple of masks I picked up at a tourist shop. While I wait to check in a huge Nigerian family seeing off their daughter joins the queue behind me. The daughter is going off to study in Britain and carries the biggest suitcase i have ever seen. It exceeds her weight allowance. Having very little baggage, I offer to take some of hers. It is a calculated risk. Arrest for being an inadvertent drug carrier at Heathrow seems preferable to being a friendless foreigner at MMA. The family is deeply grateful.

Then I come face to face with a huge, square-faced, scowling woman in the uniform of a customs official. 'open,' she snaps without even looking at me. She gazes with lacy heavy-lidded eyes at my belongings. I usually pack my smelliest washing at the top of my bag when expecting customs trouble but she insists I empty it. She spots the masks and her eyes light up.
'Where is your export certificate?' she demands in the voice of one who has asked an unanswerable question. 'Every item leaving Nigeria needs export certificate from the National Museum -like this.' And she whips a green form from under the counter, clearly kept there for dramatic effect. I try to explain that these masks were made recently for tourists and are not old art, but she knows better. 'this is our heritage that you Europeans are stealing. i shall arrest you." she waddles off telling subordinate, 'arrest this man'. The British Airways staff ignore me, even though I am their passengers. But the family with the daughter going to England weigh in to defend me. The mother turns out to be a solicitor and tears into the customs officials. they are polite but they can do nothing. the boss has gone, leaving orders that must be obeyed. A stupendous slanging match ensues. then the man ordered to arrest me winks at me and helps me repack my bag. I take out my wallet but he shakes his head and points to the departure gate and encourages me to slips away quickly.

I wander casually up the airport concourse still puzzling at Nigeria's ways, while the family and the officials exchange angry insults. After a minute or two the family breaks off the battle and joins me, laughing and celebrating my escape. i am just about to go through immigration when a traffic blow crashes down on my shoulder. I reel round to find myself looking into the eyes of the Amazonian customs chief. 'Where you go now? You under arrest. You have stolen Nigerian heritage property and now you try to escape. you in big , big trouble now. Come!' she shouts, grabbing my arms and dragging me off.

The family grab my other arm and I am pulled in half as I am yanked this way and that across the concourse. A crowd forms. The nice official who had helped me pack intervenes again and has a word in the woman's ear. Then he returns gravely to me. 'she needs an apology' he announces and tells me to deliver it in her office. I assume she could not be seen to take a bribe in full view of all the passengers but would be happy to accept dash in the privacy of her office.
I follow her, clambering over the check-in desks and making my way through dimly lit corridors to her important looking office. She squeezes herself behind her desk and fiddles with some papers. Then she launches into a lecture on the evils of European colonialism and neo-colonialism and the looting of Nigeria's cultural heritage. She makes me promise I will never, ever again try to take any object of art out of the country without a certificate - even if it is bought from the airport tourist shop. I grovel and apologize for my wickedness. A smile breaks across her fearsome features and i reach for my wallet. But she puts up her hand and the smile disappears. She looks shocked. I mumble goodbye and totter towards the door completely confused. Can it be that, after all, this woman, head of customs at MMA is letting me go free? Has the customs department, Nigerian officialdom, Nigeria itself, become honest? As I close her office door, the nice official who had managed my rescue springs the trap. 'fifty dollars for negotiation,' he demands.

I pay.

In the next installment, a member of the Brigade of Guards took bribe from Dowden during his visit to Aso rock to interview OBJ!

Monday, January 31, 2011

Two Views of Nigeria from Different Epoch: The More Things Change The More They Stay the Same

Nigeria is chaos. But the chaos is created, organized by the government. Chaos
allows it to stay in power. –Richard Dowden “Africa: Altered States, Ordinary
Miracles p.6


Many have argued that the Nigeria we have now was not the Nigeria the colonialist left for us. This revisionist history is often perpetrated by educated journalist who should know better. All it takes to know where Nigeria was before independence is to read books about Nigeria before and after independence, but they won't do that. Very often this romanticised opinion of Nigeria's colonial Eldorado are mere figments of lazy journalist who do not have the time to read.

Recently I picked up two books to read while I spend time at home with my kids. The two books are by two different authors. The first book by Vernon Bartlett is titled "Struggle for Africa" and published in 1953 by Praeger inc. The entire ninth chapter of this book is dedicated to "the New Nigeria." The second book by Richard Dowden is titled "Africa: Altered States, Ordinary Miracles" published in 2009 by Public Affairs Books and foreworded by Chinua Achebe. Here again, the entire sixteenth chapter was devoted to everything Nigeriana.

Both authors travelled widely in Africa, visited and lived in Nigeria for a while. Their uncanny observation of our social political state is both compelling and sad to boot! Much as I struggle with the fact that these authors are neither African nor sympathisers, I had to remind myself that they do have a stake in the future of our dear continent-all human kind should. Afterall every human being on our planet earth can trace their roots to Africa. Vernonn Bartlett is a famous British journalist, one-time London Times foreign correspondent, News Chronicle foreign affairs advisor, author of fifteen books. Member of British Parliament for twelve years and British diplomat to the United Nations. Richard Dowden is director of Royal African Society and spend a decade as Africa editor of the Independent, and then another decade as Africa editor of the Economist. He has made three television documentaries on Africa, for the BBC and Channel 4.

I intend to excerpts huge chunks of these books in coming months, because as we march towards the next election we need a lot of reflections on how we got here and what needs to change.

So folks here you go, let's start with Dowden (remember he wrote this in 2009):

Everyone has a Nigeria story from beyond the normal bounds of credibility. Some are terrifying. Most are funny. Nigerian politicians try to pretend that its bad image is some Western conspiracy against Nigerian and Africa. The truth is that Nigeria’s popular image falls short of the reality. It is not just white visitors who fear it. Other Africans do too.

By any law of political or social science it should have collapsed or disintegrated years ago. Indeed it has been described as a failed state that works. Maybe but some people are living fabulously wealthy lives amid the ruins. And others survive and get by. How? It’s a mystery. The secret lies in the layers of millions upon millions of networks, personal ties, family links, ethnic loyalties, school fraternities, secret societies, Church and Jumaat Mosque connections and scores of unrecorded, informally organized bonds of trust that make things happen. Forget the government, the formal structures. What makes Nigeria works is a matrix of social, political and economic connections that ensures most people get food and shelter. The hidden wiring also ensures that the vast majority of Nigerians are kept outside the ruler-owner circle, never given the chance to fulfill their –or Nigeria’s- potential.

A successful Nigeria could transform the continent in the twenty-first century. It’s 120 million plus people- or is it 140 million? The numbers are disputed like everything else in Nigeria- are a quarter of sub-Saharan Africa’s population and among them are astonishing talents. In business, law, science, art, literature, music, sport, Nigeria produces phenomenally talented individuals as if its superheated society throws up brighter, hotter human beings than anywhere else. The leader who manages to harness and direct all that energy- physical and human- will create a formidable country that will change African and the world. Were it to implode like its neighbors, Sierra Leone, Liberia and Cote d’Ivoire, the human catastrophe would be unconscionable and it would take much of West Africa with it. Nigeria lives on the edge.

Colin Powell, the then American Secretary of State, once let slip the opinion that all Nigerians are crooks. (It is interesting that few years ago, he appeared as guest at an event organized by a Nigerian publisher in London, without any mention of that allegation. If all Nigerians are crooks, one of my friends asked what is a former Secretary of State doing in the midst of crooks?). All? Maybe not, but a lot of Nigerians dedicate their lives to fulfilling the stereotype. And being Nigerian they are also often world class. An official of the US Drug Enforcement Agency spoke in awe of the Nigerian drug smuggling gangs. “We thought we knew most of the tricks of the drug trade until we came up against the Nigerians” he told me. “Then we realized we were just beginners.”

One area in which Nigeria seems to be deficient is political leadership. With the possible exception of Murtala Mohammed- and he was murdered seven months after coming to power-the country has not had a single decent leader. When Achebe wrote the lines “This house has fallen” in 1983, talking about the house left behind by the colonialist and taken over by “the smart and the lucky and hardly ever the best”, he was writing about Nigeria. Politics in Nigeria is a business career. Any politician who does not end up a multi-millionaire is regarded as a fool. Not many Nigerians are fools.

In 1996 a commission of inquiry discovered that the $12 billion surplus revenue from oil resulting from the high price during the Gulf War was missing. Much of it was in offshore accounts controlled by President Ibrahim Babangida. None of it was ever recovered. When Babangida’s successor, Sani Abacha, died in 1998, his family were forced to pay back $2 billion stolen during his five year reign. But they were allowed to keep the $100 million that he stole before he seized power. Many Nigerian think that $2 billion is small change compared to what he actually stole.

Corruption is such an important part of the Nigerian political scene that politicians can be quite open about it. Ahmed Sani, the governor of Zamfara state, admits to taking money when he held a senior position at the Central Bank. He says it was given to him by Abacha when he brought cash from the bank to the presidential villa.

Yet the rulers who steal Nigeria’s future and a poor man who steals a yam at the market are judged very differently. Pinch a yam in the market and you will have a petrol-soaked tyre jammed around your neck and set alight. Trouser a billion dollars of state funds and everyone laughs and fawns on you. No big man in Nigeria has ever been punished for theft, though under Olusegun Obasanjo’s rule one or two of his political enemies were asked to resign and give back some of what they had stolen. Corruption exist everywhere, but Nigeria’s hilariously brazen corruption puts it in a different league. Elsewhere it is conducted behind closed doors or by nods and euphemisms. In Nigeria it is open and it is everywhere.

Corruption pervades Nigerian life so broadly and deeply that is hard to imagine life in Nigeria if it were suddenly to end. Without a little something a policeman will not investigate a crime, a journalist will not write up a politician’s speech, a politician will not speak to a constituent, a tax inspector will not sign off your tax return. You may suddenly find your telephone does not work. It has been mysteriously disconnected or ‘tossed’ as the Nigerian say. Or your electricity is cut off. When you try to find out what has happened you will be presented with a demand to a ‘quick quick’ reconnection charge.

In Nigeria every contact between an official and an individual seems to involve an extra payment, that personalized VAT. To check your name on the voters’ register, to get a passport, to pass through a roadblock, all involve a few note changing hands. Even when I want to interview President Obasanjo, the staffer escorting me slipped Obasanjo’s bodyguard a few naira. It was not asked for, just slipped discreetly from hand to hand. Why was that necessary? What relationship did that cement?

Nigerian politics appears to be a zero sum game. The popular assumption is that if the Hausas are in power, they are eating well so the Yoruba and Igbo must be losing out. Northerners will tell you that they should be rulers because that is what they are good at, and that Yorubas should be the civil servants and Igbos the businessmen. This ethnic stereotyping is countered by the Southerners’ proposal that the presidency should rotate between regions. The assumption- spelled out shamelessly at political rallies – is that each group may suffer for a while but every decade it will also ‘eat’ – meaning gobble up the national resources. In other words, the elite of each region of Nigeria will take it in turns to loot the country. Faced with these alternatives no wonder the military has been allowed to rule for so long in Nigeria. Everyone fears that political breakdown will lead to strife: a bare-fisted, free-for-all fight to the death.

Nigeria is famed for its sudden explosions of violence, usually in cities where a politician has stirred up his own ethnic group or co-religionist to try to wipe out a rival. These brief explosions regularly leave 400 or 500 dead in a couple of days when gangs to thugs take up clubs, machetes and knives. Whole suburbs are burned down – often with people locked in their homes. Then it stops as suddenly as it started. The incidents rarely make more than a paragraph in the Western press. The world sighs and moves on. Violent Africa.

On the contrary, I sometimes feel Africa is not violent enough. If Africans fought back sooner against theft and oppression instead of allowing themselves to be slaves to the rich and powerful, Africa would be a much more peaceful place. Instead African patience allows exploitation and oppression to thrive until everyone loses their temper and explodes.

Nigerians are probably no more “tribalist” than any other human communities. Nigeria’s size in fact makes it more of a melting pot than many smaller African countries and most Nigerians can trace many ethnicities in their family trees. The root of the problem is that the Nigerian state depends not on constitution but on a commodity: Oil.

Religion reinforces some of Nigeria’s political divisions but it is not the cause of the division. Nigerians are deeply religious, the vast majority Christian or Muslim. When religion overlays ethnicity and culture, it is easy to claim God or Allah backs your cause. Ahmed Sani – the man who took money to Abacha when he worked at the Central Bank- used up the cash Abacha gave him to get himself elected as governor in 1999 but he needed to get elected again in 2003. In his first term there had been widespread lawlessness and robberies in Zamfara state to he suddenly turned religious, reintroduced full Sharia law to please the largely Muslim electorate and started chopping the hands of thieves. He also demanded that the state be officially Muslim and at one stage he even ordered the destruction f all Christian Churches. This easy political stunt nearly split Nigeria in two. It led to judicial stoning and amputations and caused scores of deaths in Muslim-Christian clashes and riots. It also got Sani re-elected. He nearly ran for President in 2007.

And now Bartlett, (again remeber he wrote this in 1953):

Nigeria, like Gaul, is divided into three parts. "Whatever you do," they said to me in the Northern Region, "don't be misled by those people in the South. Lagos doesnt in the least represent the opinions of Nigeria." In the Western Region they criticized the East: had I managed also to visit the Eastern Region, I should doubtless have heard similar criticisms of the West. I had expected some rivalry between the larger tribes- the Hausa and the Fulani in the North, the Ibo in the East and the Yoruba in the West. I had not expected the British officials also to feel such regional loyalty.

The northerners, as Moslems, have been slow to develop schools, and the southerners are therefore inclined to treat them with contempt.

One of the commonest words in West Africa is "dash", which is West African for 'backsheesh". A patient in hospital has much more hope of getting the medicine or the treatment the doctor ordered if he 'dashes' the African nurse or orderly. Too many African civil servants are ready to accept bribes, although the service they render has already been paid for by the State. It is perhaps not so much that the man who does something for an African expects a bribe; it is rather that the African expects to show his appreciation for services rendered. It is the outcome of a personal relationship which does not fit in with the idea of impersonal service to the community. But this tradition of courtesy is all too likely to lead to corruption.

The European is violently criticized but he is slavishly imitated- in his bad behavior as well as his good. In the Island club in Lagos- the only club I have found in Africa where Europeans and Africans manage to forget the color of each other's skins- most of the Africans, who include many of the Ministers and higher civil servants, drink imported Dutch beer at two and three pence and bottle; the Europeans generally dring the local product at ninepence.

Prices of Nigerian exports have risen so steeply, and the African change of status has been so sensational, that a certain nouveau riche ostentation is easy to understand. The disquieting side of it is, however, that the wealth will, for many years to come, be dependent on European advice, technical help and capital, and the tendency to dismiss them as unnecessary.

What the white man can do, one is assured, the black man can do. Hence the enthusiasm throughout black Africa for the advantages of education. This enthusiasm is pathetic, inspiring, depressing, according to your way of looking at things. Pathetic, because the people are prepared to make such sacrifices to attain it and have such exaggerated ideas of the happiness and contentment it will bring them. Inspiring because the changes being wrought by it, for good or ill, are so tremendous even in the remoter hamlets. Depressing, because there is still so few Africans who understand that an ability to quote slabs from Shakespeare or to solve some fairly simple mathematical problem does not carry with it automatically the ability to rule other men wisely.

The desire to run one’s own country, even if one runs it badly, is a natural desire, especially if the existing overlords are men not only of another but even of another color.
But the riots in kano in May of 1953 have made it necessary to re-examine a constitution introduced with such optimism a bare two years earlier. The result is that too much of this desert-like country (speaking of Kano) is given up to cash crops, and too little to food, so that there is too much to spend and too little to eat. A man who is suffering from malnutrition may have a smart new bicycle, the African’s equivalent of a motor car.

The small group of business men with more money but less prestige, and little of the official’s paternal sense of responsibility for the African’s development towards independence.
The women of West Africa have done several things the women of East and Central Africa have not yet managed to do. They have emancipated themselves sufficiently to persuade their menfolk to carry some of the burdens and to do some of the agricultural work-near Lagos I almost ran over a cyclist with a pickaxe, a hoe and a spade balanced on his head. Elsewhere in Africa, the men have the wealth, in the form of cows; in West Africa, the women have it in the form of bales of cotton.

I went from Kaduna, the capital of the Northern Region to Ibadan, the Western capital. We were flown in an alarmingly small machine by a pilot who sported an enormous beard. The only event occurred when he handed back a slip of paper which I thought would give us the usual details of height, speed, and estimated time of arrival. Instead it had only the words: “Arsenal nil. Newcastle United one,” The result of the greatest soccer match of the year.

Monday, December 13, 2010

Final Manifestations: Reflections and Lessons Learned from the Southern Freedom Movement and Leadership

Burns (1978) tells the cynical story of a Frenchman sitting in a cafĂ© who hears a disturbance, runs to the window, and cries: “There goes the mob. I am their leader. I must follow them!” (Cited in Van Wart, 2008, p. 16). This is exactly the way I felt about leadership before attending the class on administrative leadership. But if anyone were to ask me today if leaders do make a difference, I will answer with an affirmative YES! Before this class, I was generally cynical about leadership and often view theory of leaderships as too prescriptive and less descriptive. I used to think that leadership cannot be taught or learned. At the end of the class, I come away with a deep understanding of leadership that makes a difference, my study of the Southern Freedom Movement made a deep impact on me emotionally and philosophically.

First of all I learnt that leaders must not only have goals, but must be willing to revisit their goals to ensure that those goals meet their aspirations and the aspirations of their followers. The Southern Freedom Movement leaderships from the very beginning knew what they want: freedom from Jim Crows laws, and they pursued that goal with an unparalleled zeal and commitment. They revisit their goals very often, identify those who support their goals and work with them. Invite those who oppose them to see those goals as not selfish goals but an aspiration common to all men. They couched these goals and speak of it in constitutional and religious terms that all men could relate to. In his letter from Birmingham jail, Dr. King states: “We have waited for more than 340 years for our constitutional and God given rights” (Dinar, n.d.). The leaders of the movement make this goal clearly discernible in terms and language everyone could understand. Here is how Dr. King portrays these goals in his speech at the Mall:
“When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." (Americanrhetoric.com)

In contrast the local southern leaders appealed to their tradition and culture which is not totally inclusive. Millions of white Southerners found champions in politicians such as Alabama’s governor, George Wallace, who both cultivated and exploited for political gain a deep anti-civil-rights sentiment. In his 1963 inaugural address, Wallace declared: “Segregation now, segregation tomorrow, segregation forever” (Sokol, 2008). These leaders never gave a clear and succinct picture of why the south should continue this tradition. As a result when whites were asked questions and prompted to defend segregation, they could not precisely say why segregation should prevail. They fell back on tradition, conservative values, and twisted constitutional logic and legalisms. A good example of this befuddlement occurred when students of Northview High School were asked directly about desegregation in February 1959 in one of the documentary we watched. When asked why he did not want black students at Northview, one of these students could only say “I don’t know why, I just don’t” (PBS, Eye on the Prize documentary). This I believe is the leadership deficit that plunged the Southern United States into turmoil and instability during the civil rights years.

The second important lesson we talked about in class is the crucial need for a definite process that will lead to the goals. The Southern Freedom Movement settled on Nonviolence, the white local leader chose force and brutality. One of the most interesting “recent perspectives on the struggle for civil rights in the South is David L. Chappell’s, “A Stone of Hope: Prophetic Religion and the Death of Jim Crow” (University of North Carolina Press, 2004) which stresses black prophetic religion as the decisive force in what was, in effect, a cultural battle. He points out that black southern leader were driven by a deep sense of realism, indeed a form of conservativism” (cited in Will Thomas, online blog, 2008). The Southern Freedom Movement also learned a lot from other movement before them, particularly from Mahtma Gandhi’s struggle for India’s independence from Great Britain. Between these two rich sources, the leaders of the Southern Freedom Movement picked up Nonviolence and the use of religious symbols, songs and imageries. In one of the Hope interviews we watched, Bernice Johnson Reagon, spoke of the impromptu nature of the songs. They sing deep from their hearts and the passion they would have used to react in violence against segregation they concentrated in songs, marches, bus boycotts all non violent. Dr. King eloquently expressed the importance of process to the struggle in these words:

“I have tried to stand between these two forces, saying that we need emulate
neither the "do nothingism" of the complacent nor the hatred and despair of the
black nationalist. For there is the more excellent way of love and nonviolent
protest. I am grateful to God that, through the influence of the Negro church,
the way of nonviolence became an integral part of our struggle. If this
philosophy had not emerged, by now many streets of the South would, I am
convinced, be flowing with blood. And I am further convinced that if our white
brothers dismiss as "rabble rousers" and "outside agitators" those of us who
employ nonviolent direct action, and if they refuse to support our nonviolent
efforts, millions of Negroes will, out of frustration and despair, seek solace
and security in black nationalist ideologies--a development that would
inevitably lead to a frightening racial nightmare” (Dinar, n.d., ¶ 22)
Another crucial lesson I learned from the Southern Freedom Movement is the unity of purpose between the leaders and the followers. Those who follow Dr. King, Rev. Abernathy et al. do so because they deeply believe in their convictions and genuineness of purpose. In contrast, the local southern white elected leaders were being led by the mobs. They are like the Frenchman in the cynical story I referred to in paragraph one. They are in it, because of the perquisite of the office. They ran for office on the platform of segregation not because they genuinely believe that blacks were inferior, (at least not all of them), but because that was the only message they thought would win the election for them. As Jason Sokol (2008) suggests “Many whites denounced the “Civil Wrongs Bill,” holding that such federal laws imperiled their own rights. They clung to the notion that rights were finite, and that as blacks gained freedom, whites must suffer a loss of their own liberties. On the precarious seesaw of Southern race relations, whites thought they would plummet if blacks ascended”

Another discovery I made with the Southern Freedom Movement is the level of planning and strategies required for a successful movement. Protests do not just happen by accidents. We watched in the documentaries weeks and months of planning before the event took place. Dr. King painted a picture on the planning that goes into a non violent movement demonstration as follows: “In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham. There can be no gainsaying the fact that racial injustice engulfs this community… On the basis of these conditions, Negro leaders sought to negotiate with the city fathers. But the latter consistently refused to engage in good faith negotiation... Then, last September, came the opportunity to talk with leaders of Birmingham's economic community... As the weeks and months went by, we realized that we were the victims of a broken promise. A few signs, briefly removed, returned; the others remained. As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us…We decided to schedule our direct action program for the Easter season, realizing that except for Christmas, this is the main shopping period of the year. Knowing that a strong economic-withdrawal program would be the byproduct of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change…Then it occurred to us that Birmingham's mayoral election was coming up in March, and we speedily decided to postpone action until after election day” (Dinar, n.d.).

The march on Washington was also meticulously planned in detail: “Operating out of a tiny office in Harlem, Rustin and his staff had only two months to plan a massive mobilization. Money was raised by the sale of buttons for the march at 25 cents apiece, and thousands of people sent in small cash contributions. The staff tackled the difficult logistics of transportation, publicity, and the marchers' health and safety. Attention to detail was crucial, for the planners believed that anything other than a peaceful, well-organized demonstration would damage the cause for which they would march” (CORE, n.d. ¶ 5). The only time the southern local leaders planned and have strategies that march the freedom movement, the protest and marches failed. The irony here is that the strategy was not force or brutality, it was non violent. As police chief of Albany, Georgia, Laurie Pritchett, nonviolent response to demonstrations, including the mass arrests of protesters and the jailing of Martin Luther King, Jr., was seen as an effective strategy in bringing the campaign to an end before the movement could secure any concrete gains. Pritchett’s nonviolent approach left an indelible imprint on King, who later wrote of his indignation at Pritchett’s use of ‘‘the moral means of nonviolence to maintain the immoral ends of racial injustice’’ (King, 1964, p. 99).

The lessons I learned from this class is a need to have a core of value that transcends our self interest (Loeb, 2010). The class on administrative leadership have upended my long held notions of leadership and set me straight on transformative leadership. As public administrators, I ceased to look at my work as someone carrying out orders, from above. As Van Warts noted, “one of the enormous challenges of great leadership is the seamless blending of the more operational-managerial dimensions with the visionary leadership functions” (2008, p. 22). This is where I found myself at the end of class, ready to take up the challenge of leadership with purpose, vigor and passion. My work as a public defender is forever transformed by this experience.

The Evolution of the City of Spokane’s Complete Street Policy Agenda Setting: An Examination of Players, Institutions and Structural Impact on Policy

The Evolution of the City of Spokane’s Complete Street Policy Agenda Setting: An Examination of Players, Institutions and Structural Impact on Policy Formation

Introduction
Humans and democratic governments are often problem solvers. Many of the social and technological advances made throughout history are solutions to problems: food and drug administration policies were meant to be a solution to incidence of fake and counterfeit drugs. At the same time, there remain many social problems that people believe should be “solved” or, made better. These social problems require government action be taken because services required to alleviate public problems become “public goods” that can only be provided by government actors (Birkland, 2005, p. 125).

Description of Policy Problem

Occasionally, the solution established in one arena, over time may create problems in another sphere which in turn require unique solutions. One of such instance is the complete street policy. Current streets policies are geared primarily to cater for automobiles; this creates concerns for pedestrians, and cyclists with problems such as traffic safety, traffic congestion, and public’s accessibility to services, and businesses. The confluence of businesses, citizens, and institutions, gave voice to the problem of automobile-centric streets policies and led to the agitation for complete streets.

While no singular definition exists, the most popular elements of complete streets include: sidewalks, bike lanes, special bus lanes, modified medians, transit stop improvements, pedestrian signals, and curb extensions (National Complete Streets Coalition, 2009). On April 5, 2010 Spokane City Council passed a resolution (City of Spokane Ordinance # 2010-0018), expressing support for the complete street concept and requesting that a complete street ordinance be drafted as component for the street standards (Appendix A). The ordinance formally sets complete streets on the City’s institutional agenda. This paper analyzed the evolution of the policy process, by identifying the players, institutions and structures that made significant impact on the policy formulation, formation, and agenda setting.

Theoretical Foundation

Myriads of literature provide a wide variety of theories for understanding how communities and societies formulate their public policies (Luton, 1996). Each theory provides unique insight into aspects of the complex dynamics involved in policy formulation and development, but none provides a perfect and complete explanation of those dynamics. Since no theory can be identified as perfect, it is incumbent that I review major theories I used with the hope of highlighting their strengths and weaknesses and to provide a rationale for the theoretical foundation I chose.
The primary theoretical foundation for this paper is the pluralistic model. Pluralism is defined as a “concept referring to a society as composed of diverse interests and groups which compete to achieve their social and political objectives and share in the exercise of political power” (Luton, 1996, p. 41). Truman (1971) defines the term “interest group “as a shared-attitude group that makes certain claims upon other groups in the society” (In Theodolou & Cahn ed. 1995, p.41).

Both group theory (propounded by Truman) and Robert Dahl’s (1967) pluralism explains public policy by focusing on the manner in which interest groups drive its formulation and substance (In Theodolou & Cahn ed. 1995). Competition among interest groups results in some kind of compromise, accommodation, or victorious coalition. This is clearly evident in the many groups that coalesced to push for the passage of the complete street ordinance. Diverse groups such as downtown business interest, Northwest cycling league, Spokane realtors association all came together to push for the passage of the ordinance (Appendix B). As self explanatory and descriptive as pluralism may appear, it does have some limitations.

Miliband (1969) suggests what is wrong with pluralist-democratic theory is not its insistence on the fact of competition but its claim that none of the major organized “interest”, is able to achieve a decisive and permanent advantage in the process of competition” (In Theodolou & Cahn ed., 1995, p. 59). As Schattschneider (1960) famously put it, “the flaw in pluralist heaven is that the heavenly chorus sings with a strong upper-class accent” (In Theodolou & Cahn ed., 1995, p. 417). Luton argued that the pluralist position that government acts as a neutral referee is dubious, “government takes sides through its structures, its rules and laws, and through a systematic consensus about what does or does not legitimately fall within its purview” (1996, p. 44). My observation of the complete street policy ordinance process highlighted the forceful influence of public institutional players like Spokane Transit Authority (STA), Spokane Regional Health District (SRHD), City Engineering Services Department (CESD). Some, if not all of these institutions organized symposia, seminars, and lectures favorable to the policy. They also stand to gain from the adoption of the policy in terms of budgetary increase and visibility. In one of the seminar hosted by STA & SRHD at YMCA, it was clear to all attendees whose side the government was on. Presentations by public administrators were all pro-complete streets. As Salisbury points out, “the relationship between interests and government institutions is dynamic and protean. As interests gain or lose clout, the institutions through which they seek to wield their influence change in structure and mission” (quoted in Luton, 1996, p. 44). When the relationship between institutions and interest groups become so intertwined that they become codependent, the subgovernment process theorists call it the “Iron Triangle” (Birkland, 2005, p. 61). In the complete street policy process, it will be foolhardy for anyone to imagine that Northwest Cycling League has the same influence as the Spokane Realtors Association.

However, faulty the logic of pluralism may appear, its main problem is not lack of structure or descriptive references within the policy cycle, its “political problem result from its defense of the existence of true democracy as distinct from pure democracy” (Luton, 1996, p. 45). As a panacea to this particular pluralist limitation, Heclo, (1978) came up with issue network theory. He argued that it is not so much that the notions of “iron triangles” and “subgovernments” were wrong but that they are “disastrously incomplete” (in Theodolou & Cahn, p. 47). He said, “Looking for a few who are powerful, we tend to overlook the many whose webs of influence provoke and guide the exercise of power” (In Theodolou & Cahn ed., 1995, p. 47, see also note*1). Pluralism may not have addressed all the objections of the elite theory, but the fact that its theories are fluid and open represent advancement from the conspiratorial approach of the elitist theory and this is why I choose it as the theoretical foundation for this paper.
Political systems theory has the potential to incorporate insights from all of the theories discussed above.

David Easton defines political system as all those activities and institutions involved in the formulation and execution of social policies that are binding upon society-the authoritative allocations of values (cited in Luton, 1996, p. 47). This is why the model depicted in Appendix B, includes both the micro-community public institutional players as well as micro-community private players. Political system theory like the other theories of public policy making has its problems. One of its problems is also its main strength: Linearity. It often “innately” depicts a conservatively static set of interrelationships in a way that appears to freeze them into a particular configuration (Theodolou, In Theodolou & Cahn ed., 1995, p. 4). Appendix B shows that my model is diametrically different and distinct from Easton’s system model principally because I seek to describe a local rather than a national political system. These changes are not significant departures, because as Luton (1996) explained “all systems are constructs of the mind and the tests of a system construct are whether it coheres and whether it assists understanding” (p. 49). Another advantage of my theoretical foundation is that it is easier to follow the complex web of interactions reflected in Appendix B. Neither the pluralistic model I adopted nor its local application to the peculiar Spokane system leaves the political system as some kind of black box containing unnamed authorities that make binding allocation of values in conspiracy and secrecy.

As part of the theoretical foundation of this paper, I deployed a version of abstract process theory as Luton (1996) did, particularly the version that focus on a more microscopic level of policy making called “Incrementalism”. Luton described incrementalism as “decision making involving minor adjustments of the status quo that arise from the application of rational thinking limited by the human capacity for rational thinking, time and cost constraints, and the need for compromise, bargaining, and adjustments among a diverse set of participants” (1996, p. 37). Unlike the wholesale approach adopted by the city of Tacoma, Washington (National Complete Street Coalition), the city of Spokane opted for an incremental adoption of the complete street policy. This is due to the unique Western and Moralistic political culture evident in Eastern Washington. By Western, I meant the distinctive regional political culture that has evolved in the American West. Populist and progressive traditions have shaped this culture.

In Spokane, the public sector is viewed both as a marketplace (individualistic) and as a commonwealth (moralistic). It is expected to both respond efficiently to demands and take positive action to improve the community. Citizens of Eastern Washington abhor taxes and excessive government spending and yet they want good streets and first class developmental projects. This conundrum often forces elected officials and public administrators to an uncomfortable compromise where most developmental project is done through incrementalism. Beginning from the late twentieth century onwards, Spokane’s local government structure shows signs of a moralistic political culture, reflected in the professional management of government and non-partisan leadership for city government (Luton, 1996). As I made manifest in this paper, the adoption of the ordinance to develop the complete street policy was minimalistic and gradual in approach largely because of this unique political culture. In short, the process fits perfectly into Lindblom's (1959) "science of muddling through" (in Theodolou & Cahn ed., 1995, p. 113). Concerns over cost split the city council into two camps, and at the end two of the council members voted against the resolution setting the policy on institutional agenda, even though the ordinance is merely symbolic (Snyder I, 2010).

Murray Edelman (1964) views policy as being either material or symbolic. “Symbolic policies can be used to either divert public attention or to satisfy public demand when no substantive benefits are being provided” (In Theodolou & Cahn ed., 1995, p. 7). One could argue that the complete street ordinance in Appendix A is merely symbolic and that it is meant to satisfy public demand evidenced by the community of private, public, and institutional players itemized in Appendix B. This could also be explained in terms of the unique moralistic culture of the West.

General Survey of the Players and Their Roles

Appendix B contains micro-community public institutional players who played key roles in putting the city of Spokane complete street public policy on the institutional agenda. The local government institutions of greatest importance are the Spokane City Council and the City of Spokane Mayoral office. Unlike the times when Luton wrote his book on the politics of garbage, the city government now operates a strong mayor form of government, but the city council still wields considerable influence over policy decisions. This may be due to the fact that the current mayor rose from their rank to the mayor’s office. She often defers to the city council than any of her predecessors ever did. Prior to Mayor Mary Verner’s election, the city is often known for the bitter rivalry between the city council and the mayor’s office. The second strong mayor, late Jim West, brought a lot of hubris and persona to the office that almost dwarfed the influence of the city council. He was replaced in a recall election following a personal scandal; and the then city council chairman stepped in as interim mayor for two years before the election of Mary Verner.
As Birkland (2005) argues, the actors in the policy process can and must interact with each other to advance policy proposals. This explains the dynamic relations between the City Council, and the Mayor’s office on the one hand, as well as the public advocacy groups, community activist, and other stakeholders before the passage of the ordinance. To understand how these interactions work, an understanding of a policy domain and policy community is important (Birkland, 2005). In this case, Spokane City Council is of course the primary actor, but there were no obvious consensus among the members of the city council, as the council voted 5-2 to pass the ordinance. Spokane citizens played a key role and will continue to play a key role in the next phase, and implementation stages of the process, chiefly through attendance at community workshops, and making comment at city council meetings. During the city council discussion on the policy, the two council members who voted against the policy requested seven different amendments to the resolution (Snyder I, 2010, ¶ 1).

The policy community involved in the passage of this ordinance consists principally of mutually reinforcing relationships between related interests (Birkland, p.97). These includes “institutional actors” (Cahn, In Theodolou & Cahn, 1995, p. 201), such as the City Council, and Mayor’s office; agencies i.e. Spokane Regional Health District (SRHD), Spokane Regional Transportation Council (SRTC), Spokane Transit Authority (STA), City of Spokane Engineering Services Department (CSESD); and private interest groups such as, the YMCA, AARP, and consultants- Futurewise (a nonprofit planning and environmental public policy interest group). They all came together to develop the initiative (Snyder II, 2010). All of these players made deft use of old and new media to move the complete street issue from the systemic agenda to the institutional agenda.

The influence of Mark Fenton in rallying all the disparate groups together during his visit to Spokane in the fall of 2009 helped focus the issue in the community, attendees left the talk energized and ready to make a difference. Two micro-community players- Jon Snyder- he ran for his council seat on the platform of better and complete streets, and John Prosser, Spokane’s plan commissioner, played key roles. Snyder introduced the bill at the council meeting and John Prosser's membership of the SRTC ensures that the issue of complete street was brought up in every board meeting. The important contribution of Kitty Klitz, an online campaigner and supporter of complete streets was crucial; she was also instrumental in rallying youth votes that brought Snyder into office (Spokane Complete Streets on Facebook, n.d.).

Key Players and Influences: Their Relations and Impacts

A thorough understanding of key player’s relations, influences, and impacts on the Spokane complete street policy should start with an appreciation of the importance of agenda setting to the policy process. John W. Kingdon (1984) asked two important questions: “Why do some subjects rise on the agendas, while others are neglected? Why do some alternatives receive more attention than others?” (In Theodolou & Cahn ed., 1995, p. 105). The answer to this as it relates to the complete streets policy lies in a deep understanding of “agenda setting” and what Birkland (2005) calls “window of opportunity’ (p. 116). The reason being that an agenda is a collection of problems, understandings of causes, symbols, solutions, and other elements of public problems that comes to the attention of members of the public and their governmental officials (Birkland, p. 110). Issues usually move from the largest level of the agenda called “the agenda universe” to the systemic agenda which consists of all issues that are commonly perceived by members of the political community as meriting public attention and as involving matters within the legitimate jurisdiction of existing governmental authority (Luton, 1996). And from there to the institutional agenda, which contains the “list of items explicitly up for the active and serious consideration of authoritative decision makers” (Birkland, p. 111).

The issue of complete street has always been on agenda universe of Spokane city council every time the street department comes up for consideration. What elevates the complete streets issue from agenda universe to the systemic agenda was the visit to Spokane by Mark Fenton, a street activist, pedestrian advocate and PBS host in September 2009 to promote pedestrian walking in Spokane (Outthere, 2009). In an interview with “Outthere” monthly for the event, Mark challenged his listeners to “be a change agent in the community. And that would mean step up and ask city council, policy makers, county commission, neighborhood organization to continue to build our walkways and bikeways. That may be the shove the planning commission needs” (Outthere, 2009, p.10). After the event, the staff, volunteers and listeners of Spokane public radio who had thronged the event, resolved to organize a well publicized bike to walk the same month. Public radio in Spokane is well known for their public advocacy and progressive approach to community issues. Their alliance with the publisher of Outthere monthly, Jon Snyder, galvanized the issue from agenda universe to the systemic agenda. The election of Jon Snyder on the platform of complete streets with unanimous support of cyclist association, private citizens and business community provided the fillip for this elevation.

The shocking death of Stephen W. Shockley on December 18, 2009 on the corner of Elm/Cannon and Francis Avenue in North Spokane however brought the issue onto the institutional agenda. Shockley was walking his dog around 6:15 pm that fateful evening when he was struck by an automobile on notorious Francis Avenue. His death, according to the Spokesman review newspaper, was the seventh fatal automobile-pedestrian crash in Spokane that year. “A year when traffic deaths in Washington State reached a 50 year low except in Spokane County” (Spokesmanreview.com, 2009).

Kingdon’s (1984) streams metaphor of agenda change listed three ways in which groups pursue strategies to gain attention for issues when “windows of opportunity” opens (Birkland, p. 116). The first is through electoral change which can lead to reform movements. The 2008 national elections that brought Barak Obama to the white house in the United States unleashed an unprecedented progressive to Spokane City Council. Complete streets issues is a progressive ideas pursued mainly by Democratic leaning interest group. Snyder says “I feel that that progressive wave has always been there in the city [but] it hasn’t always been represented by the folks on City Council. (Appendix D).

Kingdon’s second stream is what he calls “changes in our perception of problems” (Birkland, 2005, p. 116). In his analysis, there is a difference between a condition and a problem. “We put up with all kinds of condition every day and conditions do not rise to prominent places on policy agendas” (In Theodolou & Cahn ed., p. 106). Citizens of Spokane had a different view of automobile accidents following the television report about the untimely death of Stephen Shockley. The old media which consists mainly of local televisions stations and newspapers such as the Inlanders Newspapers, a democratic and progressive leaning free newspaper, particularly highlighted the statistic on the automobile deaths (Excerpts in Appendix D). Edelman (1988) argues, “The spectacle constituted by news reporting continuously constructs and reconstructs social problems, crises, enemies, and leaders and so creates a succession of threats and reassurances” (in Thedolou & Cahn ed., p. 382). This also confirms Iyengar & Kinder (1987) experiments that the position of a story in a television broadcast affects agenda-setting (In Theodolou & Cahn ed., p. 297). All the local television news broadcast started their lead story with another angle on the death of Mr. Shockley. The reinforcing impact of perception on agenda is also highlighted by the fact that micro-institutional players like SRTC, simply regurgitated the news stories on their website. SRTC is a federally designated Metropolitan Planning Organization (MPO) for Spokane County. Urbanized areas with populations exceeding 50,000 people are required to have an MPO. SRTC was formed to address the county's transportation planning needs. MPOs provide coordination in planning between the public, cities, the county, the state, and transit providers (SRTCblog, 2009).

Perhaps, the most significant impact is the influence of new media through the use of blogs, Facebooks, Myspace. A citizen, by the name Kitty Klitz, created most of these sites and used them to maximum effect. An online Google search today yields a total of 26,400 hits, all of which were created either by her or citizens acting on her leads (Google.com results, 2010). She is also the brain behind the involvement of Futurewise, an environmental public interest group based in Seattle. She convinced them to open offices in Spokane and got involved. The news of Shockley’s death went viral online moments after the accident. Photographs of Francis streets with billboards obstructing traffic went up on every interest group website including democracyinaction.org, completestreet.org. On most of these websites the death of Shockley was not only attributed to automobile accident but incomplete street. The National Complete Street Coalition (NCSC) included it in its compilation titled “The Consequences of Incomplete streets: death” series (NCSC, 2009). These documents were in turn forwarded to macro-community players like congresswoman Cathy Rodger McMorris, who represents Eastern Washington in Congress as well as Senators Maria Cantwell and Patty Murray.

The third stream in Kingdon metaphor refers to changes in the policy stream that can influence the opening of window. The election of Jon Snyder to Spokane city council by a coalition of outdoor enthusiasts, conservationist and upscale South Hill residents represented by listeners of Spokane public radio fits this stream. Prior to his election, Jon Snyder was the editor and publisher of Outthere monthly, an outdoor publication that co-sponsored the visit of Mark Fenton to Spokane in September, 2009. After his election he publicly made complete street his primary reform agenda (Appendix C). One of his campaign fliers has since been included in all promo fliers used by complete street advocates even after his election (Appendix D). He started a blog during his campaign which he has maintained to this day. He posted information on the voting process by the city council on his website during council consideration of the matter.
Perhaps, the most important micro-community private player with considerable influence is the citizens of the city of Spokane. Many of them participated in public workshops, speaking out at meetings, city council hearings, Facebooks comments, providing spoken and/or written comments on the scope and extent of complete streets. The diversity of comments on the financial involvement of the city explained the decision to opt for incremental implementation of the policy. Spiegel (1968) contends that “no other issue is as vital to the success of solving America’s urban crisis than the viable participation of urban residents in planning the neighborhoods and cities in which they live and the social programs which directly affect them” (cited in Luton, 1996, p.193-4). Luton suggest three model typology of citizen participation: a “co-opted participation” model where citizens, administrators and public officials maintain good relations and support each other to work for the agenda of officials, “prudent participation” where citizens and government officials maintain good relations but are willing to conflict openly when circumstances warrant it; and “confrontational participation” where none of the parties expect good relations on a definite substantive agenda (Luton, 1996, p. 195). Citizens’ involvement before the passage of the ordinance generally fell under the co-opted participation typology.
The Micro-community public institutional players like SRTC and SRHD depicted in Appendix B, were willing to accommodate citizens input. They work with YMCA and other micro-community private players to organize workshops and seminars where complete streets policy and fiscal implications were thoroughly explained to attendees. Selznick (1949) identified formal cooptation as a common strategy used by public administrators to ensure that citizen participation supported administrative goals. Camilla Stivers (1990) believes that citizens are improved through meaningful participation and that public administrators have an obligation to society to encourage that improvement. As Luton (1996) argued, “no matter which flag is flown, a common element emphasizes serving the customer- and, in the context of government, to a significant degree that means the citizens” (p. 200). Scholars however suggested that citizens regard themselves as owners of government and not customers (a useful summary appears in Luton, 1996).

Conclusion: Who or What Determines the Complete Streets Policy

The study of agenda setting is a fruitful way to begin to understand how groups, power, and agenda interact to set the boundaries of political policy debate (Birkland, 2005). This paper shows that agenda setting, like all other stages of the policy process, does not occur in a vacuum. What the complete street process shows is that citizen’s opinions do count, especially in an era of new media where mass mobilization of population is “a click away” through the internet (Notes*2).

Most of the actors agreed that citizens led initiatives like the complete streets experiment are where the future of public policy agenda setting lies. My examination of citizen participation suggests that public officials and administrators often underestimate their impact at their own perils. If the coopted, prudent, confrontive models of citizens’ participation have any relationship to practical reality then government officials would be wise to identify which participants fit which model and relate to each differently. The benefits gained by meaningful citizen participation may come at some cost in efficiency and community cohesiveness where a confrontive model prevails. Overall however, communities almost certainly will benefit from the energies, and skills enlightened citizen participants contribute in informing and advising government officials.

In sum, Councilman Jon Snyder may have contributed more than any other elected officials given his readiness to follow through with the implementations of the policy even before substantive ordinance is enacted by the council. He has since required CSED and streets departments to provide evidence of compliance with elements of complete streets before passage of their departmental budget (Brunt, 2010). In the end, what determines the passage of the ordinance is the “window of opportunity” created by the death of Mr. Shockley and the attendant media attention, as well as the democratic and moralistic culture prevailing at the time. Looking back now, the policy may not have passed if tabled today given the current budgetary woes the city is facing. Additionally the fact that both the citizens’ agitators and institutional actors are willing to considerably scale back their expectation and its fiscal impact helped the easy passage of the complete street ordinance.

Friday, October 22, 2010

Nigeria's Politics of Garbage: Efficiency vs Virtue and Grandstanding

"We have reached a moment in time when the national condition seems neither
lifeless nor deathless. It’s like the barren but sensuous serenity of the
natural world in late autumn, before Thanksgiving, containing the promise of
rebirth and the potential for resurrection." - Anon


I woke up this morning, sad but lifted. Saddened by the events going on in Nigeria but lifted and comforted by the promise of a new Nigeria. A Nigeria that currently only exist in my dreams. But dreams are good. For out of dreams come the seeds of liberation and progress. The news out of Nigeria is constantly filled with "stuffs" that is engineered to make you angry, despodents and give up on her. I have been there, but today I chose to believe in her and my dream for her.

Who could have "thunk" as one of my malaproprism proned friends quibbed that the same week Ekiti state received good news about their electoral freedom, Amos Adamu will get nabbed for bribery and corruption? It even get better, Adamu's defense according to the BBC is that he is innocent as he is merely asking for the money so he could build FIFA standard facility in Nigeria. Apparently he forgot that he had received more than the sum of money he was demanding from the fake US officials from Nigeria's coffer to build the charade of a stadium at Abuja for the commonwealth games.

Any way, Adamu was not the focus of my optimism on Nigeria and neither the people's democratic party stalwarts in southwest, Nigeria who had gathered at Ogun State government house to discuss how they lost Ekiti. In what seems like a macabre news story straight out of PDP mad as hell handling of everything Nigeria, PDP officials whines to Governor Daniels about how the erstwhile governor of Ekiti state had reached out to President Jonathan to help influence the outcome of the judicial decision out of Ilorin appellate court. Can you believe a public official discussing this watonly and openly before a crowd of journalist! It is apparent that PDP officials had no shame left with them anymore. So what do they expected the president to have done, call the presiding judge and offer to fly him and the members free of charge to Dubai for shopping? Kai! Na wah o! Again the story got murkier, the ex-governor of Ekiti state was quoted by Daniel to have wondered why President Jonathan would congratulate the new governor few minutes after the announcement of the appellate court decision. Is he president of Nigeria or president of PDP?

Any way, we digress again, that is not the source of my optimism, my hope this morning lies in the fact that I firmly believe Nigeria could be fixed. I have been working on a book on Nigeria political culture and the impact on the efficiency of our public administration. As I strongly subscribed to Wildavsky's theory that the political institutions that people construct are shaped in conformity with their political culture.

Where we are now as a nation is where the United States of America was before the progressive era reforms between 1893 to 1920. Before then corruption, nepotism, "spoils" system was rampant in the United States during this era. But what the progressive reformers did was not just to appeal to the emotional basic instinct in man and blame everything on corruption as we are doing in Nigeria presently trying to fix things through politicized anti-corruption hearings. The progressive reformers fuse the arguments regarding "the immorality of governments with arguments regarding its potential effectiveness by emphasising the doctrine of efficiency" to quote Larry Luton's book of the similar title.

In 1894, Theodore Roosevelt told the First National Conference for Good City Government: "There are two gospels I always want to preach to reformers.... The first is the gospel of morality; the next is the gospel of efficiency." I challenged any of the readers to look around our public administration landscape and tell me if they could find three efficient public organization. And yet, when you look at some administrations widely celebrated in Nigeria for good performance, the thing that sets them apart is efficiency. Be it, General Murtala Mohammed regime, Lateef Kayode Jakande (as governor of Lagos state), Mohammed Marwa, Donald Duke, and lately Governor Fashola.

They all won because they focused on politics of garbage: clean streets, paved roads, orderliness, efficient service, it is only after they accomplished this that they simultaneously focused on the anti-corruption issue. In the last few years, we have had presidents whose sole focus of his administration is anti-corruption even whilst his appointees are inept in delivery of demoractic dividends. Today most urban residents in the United States take for granted that some garbage collection and disposal service will be available, they may actually forgot the rapacious wait in the chaos of Ojuelegba for an accident-waiting-to happen molue, but that has not always been the case. Jakande focused on the provisio of affordable housing and created an housing revolution in Lagos. Marwa focused on clearing the streets of debris during the Abacha regime widely known for its rapacious stealing of public money and yet Lagos state citizens adore him till date. Before him, Lagos residents wallowed in filth and garbage under the regime of Olagunsoye Oyinlola who could not find bitumen to tarred the road to the governor's office at Alausa!

Here is where it gets interesting, Oyinlola is from the southwest, Marwa is from Adamawa. Marwa focused on efficiency without care to ethnicity, and performed in the midst of the most corrupt government Africa had ever known. Oyinlola despite it's lack of performance was rewarded by Osun state PDP with the mandate to govern Osun state. This is the politics of garbage that I am talking about. You can look at it and get optimistic or you can look at the negatives and get depressed. The battle ahead of Nigeria will be fought in the arena of garbage: between those who are trying to clean it up and those who are profiting from the filth. There is a need to make a scientific argument for efficiency in the governance of Nigeria and no one is doing that now.

Furious Frank